Occult Concepts you might have missed from the Good Omens

Nah, I get it, we’re ethereal not occult. But you’d be lying to yourself truly, if you said you weren’t interested in the occultism, philosophy daresay ontology presented in the Show in Good Omens. And in case you haven’t stared in the bath shower and deeply and meaningfully assessed the concepts underlying your favorite apocalyptic romp. Then I’m Here to Do that for you. Ofcourse you obviously should have watched the show.


As you’ll ever be.

1. Choice is part of Humanity

It all started and ended with a garden. The two main characters being the ones who… hmm godfathered this aspect of humanity.

Crowley, the snake, who tempted people to first ever know what good and bad is. And aziraphale – an angel who either let, or was incompetent enough to let it happen. Didn’t even try to smite the first two humans or the demon crowley. Just this awkward fumbling on top of a garden wall with an impending storm.

This is repeated again by the angel when he is reprimanded by the archangels – it is not for “us” (angelic realm) to decide – the humans have free will to decide good and bad.

And in the whole course of the story – these two almost eternal entities have “gone native”. Or acted more human. Liked sushi, liked wine, and bentleys and music.

And Made their Own Decisions.

Especially for Aziraphale, who disobeyed orders for the first time in his really long life. It was uncalled for, an act of “treason”. Crowley by the end even said “i think the big one will be “all of us” vs “all of them”“referring to all of humanity vs heaven and hell.

He referred to himself as human. He’s choosing to be human, by the end of the story. Just as much as Aziraphale redefined himself by exploring who he is outside of the angelic box, Crowley has been since the beginning was quite intent with being a lousy demon anyway.

Yes he did tempting. But he is so gloriously an incompetent demon. And as etheric beings, these two are very relatable to the audience, acting as main characters and the main POV that the audience lives through. And they’re not cold or of higher existence. They’re so delectably human. Not because this is a piece of fiction, because the whole argument is:

They want to be human. They like their choices, no matter what the consequences.

Which is echoed by adam by the end, who reckoned any apple was worth eating and worth the consequences. And by what manner is this occult?

Well in Ken Wilber’s model of consciousnesses, the difference of humans from other living beings — what separates us from vegetable, animal and sky is our capacity to define itself. Meaning tomatoes more or less tomatoes. But humans have an almost infinite limit on being anything. They define themselves – that is our nature.

Our Choice is our humanity.

And as much we kind of hate out existence a lot of times, it’s really refreshing to see near immortals liking and even being jealous of the way we exist. Of what would be the shaded echoes of our flailing in “who am i” and so forth…

2. There’s Good in Evil, there’s Bad in Good

Or otherwise known as paradoxes and koans being the underlying fiber of all of reality… say what?In every creation lies destruction. In every delusion reality. In every push a pull. In every death a birth, in every order there is chaos.

Two sides of the same coin. Or in taoism would be the yin yang symbol.

Meaning, Good Omens doesn’t just argue against moral dogmatism…

Good Omens, if you look hard enough, is saying opposites dance inside of each other. All. the damn. time.

The two characters are literally sworn enemies (angel vs demon) who find allyship. The destroyer of worlds is the one who saves it (adam). The major screw-up that made everything start aren’t even necessarily people being bad or good but people being people.

Which really argues not for a moral gray area but an acceptance that we’re paradoxically both all the time depending from which way you’re looking and interpreting. Meaning it’s a mess, it’s crazy, partly why it’s so ineffable, and that maybe we shouldn’t be so stuck up thinking so highly of ourselves.

How is this occult? Well. You’ve ever heard of shadow work? Chaos Magick and Sigils? Have you ever actually met occultists who unironically summon demons with a dagger and a cup and spill their own blood whole shebang?

I have. I even fell in love with one. But the point of the matter is, that this logic isn’t some cutesy theme for your supernatural romp. It is an actual force of nature harnessed by actually living witches and mages. Meaning the dark – the things you’re afraid of facing, what lies in your subconscious, the forces of destruction, bad luck and curses — it all operates under that assumption.

That it is the half of the coin of existence. That as much as we hate to face our traumas, that some people would get triggered and regressed and spiral to really hellish shit – the treasures you seek are in the cave you’re most afraid of. Or the demon you’re most afraid of. Or the scar you’re most horrified to feel because you think it will eat you alive.

A lot of occult work is mastering your demons- your self, your fears. Utilising fear to your own advantage, acknowledging it, dancing with it. And gaining greater awareness.

And recognising they’re you’re best friend and they’re looking out for you. Kind of like how Crowley undoes Aziraphale and allows him to walk into what he most fears. Betraying heaven. Through, well.. Love which is the empty space which allows the two opposites to play. Or leela, in yoga.

3. What the demon Crowley has, is the power of the imagination.

The story is not short of law of attraction moments. Or let’s just say the whole operation of how things come into being with a human boy having no upper limit of choosing how things should be.

Should I remind you, both the anti-christ and christ came here to be human? What is this facet of human being that these supernatural forces might want?

Oh right I talked about (1) already.

Anyway, take it from me your friendly neighborhood actual witch that is Magick. Old School Magick, simply willing things to existence. And I’m actually seriously happy with how occultic-ly consistent this entire series is?

It’s even, loving?? with the usual topics that cover any good wiccan new age enthusiasts in how it depicts Anathema and atlantis and the fascination with peace loving aliens. Which leads me to another paradox which I’ll write as (3.5)

3.5 It is written.

Paradoxically [2] you both have Choice [1] and Destiny [3.5] coexisting in your narrative.

Every rebelling that Crowley and Aziraphale did that was against their etheric nature was written in Agnes’ Nutter’s book. It was both a choice and destiny.

Even Anathema who was loyal to her family’s prophecies and takes pride in being a witch, burned the next prophecies of Agnes nutter not wanting to be just a descendant. Another choice, or maybe just another destiny.

Aziraphale and Crowley themselves comment on this in the bench waiting for a bus to come asking – what if this was part of her divine plan? What if all this choosing and fighting was planned too?

And they only answer — who knows? What if they’re the same thing?

As much as I seriously adore the #ineffablehusbands, I also adore how deep into the occult philosophical rabbit hole you can get in terms of duality and what it means to be human with this giant ass story. Which is also handled so well by so many of the fandom’s art and fanfiction in AUs and interpretations of demon!Crowley and angel!aziraphale as humans or in their post-apocalyptic humanly existence may it be cottage or bench.

How do humans judge themselves to be unforgivable? In how many viewers is –an Aziraphale who can only think of themself as this “good” or as a Crowley who can only think of themself as “forsaken”?

How are we paradoxical and human? How can this be an okay thing to be? Something left to be desired by our favorite demon and angel?

Good Omens is hopeful. It’s underlying beliefs, are beautiful, loving and yeaaaa occult. A+ from this witch right ere.

your soul is welcome here

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